Thursday, March 1, 2018

Press a button and a child dies but the world lives. Don't press the button and everyone dies. Which one would you choose?

Yet another Quora Answer:

Let’s think this through logically, okay?
The child dies as well if you don’t press the button. Hmm…. First of all, how long do I have and why can’t I just convince the child to press the button himself or herself by pointing out that it really isn’t suicide when either way you die. It isn’t like the child can live if the button isn’t pushed and that way I do not have to condone murder. Nope, that’s not satisfactory.
Another possibility is that I will somehow figure out how to switch places with the child so that when I press the button, I take only my life and Everyone Else Lives™. After all, I truly have only the right to kill myself and no other. Still, that does seem rather unsatisfactory.
No, actually I think that the best way to solve this problem is to call the bluff of the person who claims that failing to press the button will somehow cause everyone to die. The person who designed such a evil question must surely have realized that he himself/she herself and all of his/her progeny will die. That means that there are only five possibilities here that in my time-limited state I can properly assess and give subjective probabilities to so that I can assess how I should react:
(1) the person is an incredibly smart individual to have figured out such a device and also realizes that he/she wants to live and so the entire button pushing exercise does not actually kill everyone. Thus all I have to do is find the person who designed the contraption, figure out how he /she saves himself/herself and then replicate the world over. Thus Everyone Lives™
(2) the person is an incredibly smart individual to have figured out such a device and WANTS everyone (including himself/herself to die) but since not everyone is ALREADY dead, the person should have realized that he/she had not yet figured out a foolproof way to kill everyone and so it is unlikely that the device will actually work (come on, admit it, how many inventions in real life actually worked as expected on the very first try? The answer is very few — I will take my chances here). The chances that Everyone Lives™ is very high regardless.
(3) the person is a psychologist who did not properly vet his/her human subjects experiment with his/her relevant Institutional Review Board. Such an experiment is undoubtedly fake and so Everyone Lives™
(4) the person is incredibly smart and just wants me to have to make an immoral choice but is not so evil as to actually cause someone to have to die. Once again, I refuse to participate and Everyone Lives™
(5) the person hasn’t really properly thought all of this through. That means that contrary to my original belief that they are incredibly smart, they are actually incredibly dumb and I do not have to worry about the button at all. Everyone Lives™
In other words, I just shake my head at all of the highly immoral, evil individuals on this planet who would push the button and I REFUSE to push the button under any circumstances. I didn’t kill everyone and I didn’t kill the child. The evil person who designed this experiment did the immoral killing. Why if I had access to such a button, I would just . . . never mind. That highly immoral, evil thought just exited my brain because I just can’t bring myself to do it.

What Would I Do If Everything Were Free for 10 Minutes?

I recently wrote the following on Quora in answer to the question, "If everything was free for 10 minutes, what would you buy?"  I actually think this is one of my better answers on that forum:

Everything is free, right?

Let’s start with the assumption that I can only have things that you CAN really theoretically acquire and hold because someone already owns it (so no, I can’t take the world’s air, world’s water, sun, etc.). Let us further assume that I get to keep everything I acquire. Then the answer is simple:
I take over every world government as well as acquire all weapons on the planet and then install myself as World Emperor.

What? You are saying I can’t do that? Sure I can. How do you think world leaders come to power? The only difference here is that I would be the ONLY world leader.

Of course, I will be a dictator. But I will be a benevolent dictator. There will be no more wars because I will own all government. Now everyone has to work together. Everyone will, of course, give me 100% approval ratings in all polls. Oh, and all government debt is hereby abolished. I need a clean slate. What? You don’t want to approve of my rule? That’s okay. This will still be a free world. Just remember, if you don’t agree then you do realize that I also own all the nuclear weapons, so don’t argue with me or Everyone Dies™. I see you are all in agreement now.

First thing we do is get rid of all those pesky tariffs and trade barriers. We are all one world now. No more borders. No need to worry about all those immigrants coming over to “your country” because there aren’t countries any more. There is just one world government. Under me.

Next, everyone is getting capitalism. None of this communist or socialist stuff. You want something, you have to pay for it. Except for me. I can have anything I want because I have the resources of every world treasury. Yes, I will pay you for your things. I am not a cruel dictator. Still, it is good to be World Emperor.

I am going to be reducing taxes by a LOT. Remember I have all the weapons. I don’t really need that much defense spending any more. Don’t really need too much law enforcement. I suppose we still need a little law enforcement but things will be much easier for a while without anyone having any guns. Yeah, I know my friends all thought I was a big supporter of the 2nd Amendment and all that but hey, if I’m the world emperor I don’t want anyone getting any ideas and shooting me or anything. Sorry gang, you can’t have any more guns. On the plus side, you probably don’t need them because the criminals don’t have any guns either. Remember, I took ALL the weapons.

Oh, and feel free to smoke all the pot you want. All drugs have been legalized. Prostitution as well. Same with gambling. All liquor laws except for those that allow those under the age of 21 to buy liquor are hereby abolished. Those of you in Quebec and Ontario, stop complaining about me raising your drinking age. Don’t worry about the Mafia, the Triads, the Yakuza — remember I took ALL the weapons, so organized crime no longer exists. But don’t get any ideas about marrying underage girls because the age of marriage is now 21. NO EXCEPTIONS. At first I was going to raise it to 18 but I really want to ensure that all women in my new empire get an education and are able to live on their own without having their families pressure them into marriage. The key to reducing population growth and increasing world income is to have highly educated women.

Speaking of education, I will return education to local control. Yes, that means I will let you all have local government. Not national government, mind you. There are no national governments and no state governments. Only my one world government. But I can’t literally do everything for everyone, so almost everything is being returned to local control either at the city or county level or both. However all tax revenue has to come to the central world government for redistribution strictly on the basis of population. Remember I got rid of all borders so people can go anywhere they want now. Knowing that your tax dollars will automatically be redistributed to every corner of the globe might ensure that all of you see fit to adopt my new libertarian/classical liberal philosophy that government is best that governs the least even at the local level.

Similarly, health will be returned to local control. Well, except for two things. I’m sorry but everyone has to have vaccinations. I just can’t have global pandemics in my new world order. Also the government will provide emergency medical care free of charge but only for real emergencies. Anything that can go to the urgent care unit goes to the urgent care unit.

I will honor all current pensions and retiree health benefits but we are going to start changing this system. I own everything and I do not want to have to raise taxes on all of you to pay for it. You all need to start taking care of yourselves going forward unless you are already in the system or over the age of 50. Those between 50 and 55 will get a 75% reduction in future benefits. Those between 55 and 60 get a 50% reduction. Those between 60 and 65 will get a 25% reduction. I can’t really ask you to play catchup as much then but those of you under age 50 certainly can. Remember I am also eliminating all social security/Medicare/Old Age Pension, etc. systems.

We are getting rid of income tax. I never liked filing taxes and I think that VATs are more effective. It will be on EVERYTHING and at a single LOW flat rate (probably about 10%). That’s so that we do not have efficiency issues. I know, you are thinking that isn’t enough to run government but look at all the stuff I eliminated from government (and read ahead for even greater reductions). I will probably generate a surplus every year. Of course, I do not have to pay any VAT. We are also going to have a death tax. Sorry folks but that which you tax you get less of and I want less death. I will start the death tax out at 10% of all assets. The death tax may be paid out in cash or in company stock if you have a business. Remember if too many of you are dying, I will be forced to conclude that the death tax is not high enough, so I might have to raise it. I, therefore, suggest keeping death to a minimum. It is good to be World Emperor.

Local governments may only institute a single tax on land, not property. That is the most efficient type of tax.

Oh, and I don’t want any more internal squabbles. Freedom of speech? Sure there will be freedom of speech. Maybe not so much freedom AFTER the speech if you criticize my policies, but . . . Just kidding. Well, sort of kidding. You can criticize anyone else but not me. Remember, I am World Emperor.

All websites must now install Be Nice, Be Respectful rules. That, of course, means that no lèse-majesté (insulting or showing disrespect to me) under penalty of Everyone Dies™. So glad that everyone is nice and respectful, at least towards me.

Oh, I know what you are thinking. Here I am invoking Everyone Dies™ and I do not own the trademark to it. So what? Is David Consiglio Jr. going to sue me? He can’t. I can invoke sovereign immunity to all lawsuits. Nope. I get to do whatever I want. Laws do not apply to me. It’s good to be world emperor.

Businesses? You all can have businesses. I am going to massively deregulate and eliminate all labor laws with the exception of worker safety laws, but don’t take advantage of the situation by trying to defraud people or refusing to pay workers what you promised them. I am a believer in contracts and contracts will be enforced. You are going to have to have clear labelling and tell people EXACTLY what you are selling. Stop whining about that. Business taxation is gone except for the single tax on land and the VAT. Don’t like the level of your single tax on land? Take that up with your local government.

No more welfare or unemployment or the like. I massively deregulated businesses. There are lots of jobs available. I will not pay you not to work. Go for it. Plus I also eliminated a whole bunch of taxes, so there should be a lot of charity available for the poor.

Religion? Hmm. Well, I think they all have to register with me. I will still allow people to have religion but no criticizing my rule from the pulpit or trying to install your religious laws at the local level. Oh, and you will have to stop with this ridiculous notion that people of other religions are going to hell. You can think it but stop trying to convert people with that nonsense. Come to think of it, stop trying to convert people, period. If someone wants to join a religion, they go to you from now on, you don’t go to them. I will let you advertise of television or in print, but none of this door-to-door stuff or trying to instill prayers in places other than your places of worship. Remember, criticize me and Everyone Dies™.

What about Laws? All laws that are based on offense to others (with the exception of lèse-majesté) are GONE. All laws based on harm to self - GONE. All laws based on harmless wrongdoing - GONE. Well almost gone. I do intend to protect the children, so no contract can be entered into by any child under 21 and children may not be prostituted or given drugs or alcohol. Parents will be responsible for their children until age 21. Come on people, I am a classical liberal libertarian, not an anarchist. Heck, I can’t be an anarchist. After all, I am World Emperor.

You should probably hope and pray that I never actually get the ability to be World Emperor (hint: it isn’t just me — you do not want ANYONE to become World Emperor because power corrupts and absolute power corrupts absolutely. Unless you want me to have that power. Then, of course, hope and pray that I get it. After all, life could be a whole lot worse. Most people would not be anywhere near as kind as I am, as you can see from many of the other answers to this question.

Luckily, however, I have some great news! I have been to the future and have seen what the future actually is. This entire exercise was quite prescient in a way. Everything I tell you WILL come true in time. Therefore, I strongly suggest that you state your total and absolute agreement with this answer. Don’t believe me and plan on not state your total and absolute agreement with this answer? Not a very good response I would say. This is really the ultimate Pascal’s Wager - and you know that I exist. Just remember, when I become World Emperor I will go back and see who state your total and absolute agreement with this answer and you will be favored. Fail to state your total and absolute agreement with this answer and bad things will happen.
You see, I am keeping a list of people who view this but who fail to state your total and absolute agreement with this answer. Anyone who fails to state your total and absolute agreement with this answer needs to understand that if I ever become World Emperor, I will use that list. Not telling you for what. But let me give you a hint about it: Everyone Dies™

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If you want to purchase a really funny book, I strongly suggest you purchase Spoiler Alert: Everyone Dies™: The Lighter Side of Global Annihilation.  I didn't write the book (I wish I had!) but I do think that it is one of the best books I have read in a long time.  You can purchase it at:

 https://www.amazon.com/Spoiler-Alert-Everyone-Lighter-Annihilation/dp/154289302X

Wednesday, November 9, 2016

Sorry, Trump Supporters, but Hillary Isn't Getting Locked Up (Anytime Soon), Free Trade Isn't Going Away (And Those Overseas Jobs Aren't Coming Back), and Mexico Isn't Paying for the Wall (Though It Still Will Be Built)

Donald J. Trump become our 45th President this morning and I congratulate him on a well-fought campaign.  Many of the things that I would prefer will likely come to pass but not because Trump was elected but rather because the Republican majority in the House and Senate will come together to implement an agenda that I would honestly prefer to see. I don't much like Obamacare, preferring either going to a single-payer system or going to a system in which more competition between insurance companies helps to bring down premiums. I don't like the fact that we don't enforce our immigration laws, preferring instead that we either have open borders or a immigration system that has some teeth.  In both of these cases, we will be getting the latter, rather than the former policy.

I would prefer less regulation, lower taxes, a downsized government, free trade, entitlement reform, a dismantled Federal Reserve System, and a military that is not trouncing around the world trying to enforce democracy or otherwise intimidate other countries into kowtowing to our interests.  It looks like I will be getting at least some of these things although I doubt a Trump presidency will provide meaningful reductions in the size of government, engage in entitlement reform, or dismantling of the Federal Reserve System, and that definitely concerns me because it signals that we will likely do very little with respect to the clear and present danger of the growing national debt.  Still, one cannot have all things and so while I supported Gary Johnson in his quixotic attempt at the Presidency, I cannot be entirely unhappy.

That doesn't mean that there aren't other things that concern me, especially with regard to the hateful and oftentimes egregious rhetoric that came from our newly elected President's mouth during the Presidential campaign.   Unless President Trump can figure out how to put the djinn of division back in the bottle and unite our country, the demographic reality suggests that Republican control of the country will be short-lived.

However, President Trump did something truly Presidential when he took the stage as a winner of this Presidential contest: he sought to bury the hatchet and not in the neck of his opponent.  When history looks back on President's Trump's legacy, it will be this moment in time that will uniquely define it.  I firmly believe that Trump's narcissism is, at this point in time, his greatest strength.  He wants to be loved by the American people and we should let him.  To that end, the rhetoric surrounding his opponents must end.  Calling for Hillary to be locked up or for Mexico to pay for the wall are simply untenable positions.  We do not have a national tradition of punishing our political opponents at the federal level nor can we act as a bully when it comes to other countries and not expect that such imperialist tendencies will be rejected and rebuked by the world community.  Similarly, I do not think that President Trump will fundamentally roll back free trade, preferring instead to ensure that our existing trade agreements, like our immigrations laws, are followed.  We respect of all things the rule of law above all else.  Unfortunately, for many, that will mean having to come to terms with the fact that many of those jobs that have gone overseas will not come back, which will cause many of his supporters in the Rust Belt to feel betrayed.  They should not feel this way.  Even if free trade could be dismantled, the resulting loss of national income that comes from a reduction in trade volume and freedom would effectively cancel, and indeed completely reverse, any minor gains we would get from autarkic policies.

Similarly, Trump will not be deporting 12 million people from America nor will Mexico pay for the wall, though I do believe it will be built and we will pay for it.  Instead, Trump will take a measured approach that insists that our laws are followed and that people who wish to legalize their presence in the United States will have to return to their home countries and go through the proper channels.  As the son of one legal immigrant and the husband of another, I would expect nothing less.  He will likely build a wall that will cost us $40 billion and will be much more symbolic than actually effective but the symbolism is important and it what he can effectively do.  Deportation on such a grand scale would cost far too much, not only in terms of monetary cost but also in loss of fundamental freedom as legal residents and citizens would otherwise be forced to prove their status in this country on an almost daily basis if he were to truly attempt to go through with such mass deportations.  On the other hand, the current system that gives employers an effective "slap on the wrist" and allows sanctuary systems to "turn a blind eye" to illegal activity will end.  Ironically, this simply means the continuation of the actual increase in deportations that has occurred under the Obama administration but remember that symbolism is important and that is what he is doing.

Likewise, there will be no "total and complete shutdown of Muslims entering the United States" and, in fact, Trump himself walked back that proposal some months ago but I do expect an enhanced and more rigorous vetting process that takes into consideration that in some parts of the world it is more difficult to verify information, which is an somewhat overdue policy change.

One of the reasons for these changes is that Republicans will not go along with his more extreme rhetoric.  The Republican Party needs to play the long game and that requires more nuance and less demagoguery.  In some ways, we would probably be thankful that Donald Trump is our next President.  If he had not succeeded, who knows who would have come next because extremist populist sentiment is difficult to eradicate.  Perhaps it will take a man like Donald Trump, beholden to no special interest other than himself, to purge us of this underlying current of divisiveness that threatens the very core of our glorious republic.

I am thus cautiously optimistic because Donald Trump, though he rode the wave of populist sentiment, is no ideologue and that means that is someone who can be brought to the table to negotiate.  Indeed, that aspect of him is precisely what he has signaled time and again that his rhetoric is merely a negotiating tactic to leverage a better deal for America.  So long as he remembers this, he could very well become one of our greatest Presidents.  If he forgets this and instead echoes the populist desires and prejudices that propelled him to the White House, may God help the United States of America for we will have lost the very essence of what makes America truly great, indeed, exceptional, as a nation.

Friday, September 25, 2015

Chicago Principles on Freedom of Expression Adopted by Winston-Salem State University

Winston-Salem State University (WSSU) became the fourth university in the country, the second public university, the first historically black college or university (HBCU), the first university in the South, and the first university that does not offer a Ph.D. degree to adopt the Chicago Principles when its Faculty Senate passed a resolution in favor of adoption by a vote of 36 to 0 with one abstention on September 10, 2015.  Two weeks later, on September 24, 2015, the General Faculty of WSSU reaffirmed this decision, voting 100 to 8 in favor of the Chicago Principles.

I would not have even known about the Chicago Principles were it not for the activities of the Institute for Humane Studies at George Mason University and the chance invitation that I received to be a part of the Academic Freedom Seminar in July. Along with that invitation came a recommendation to read up on the Chicago Principles, which I wholeheartedly endorsed though I thought for a while that they were almost self-evident and thus should not require a discussion at all. Indeed, much of the time the nuances of speech codes, trigger warnings, and microaggressions appeared to be more about common courtesy until I discovered to my dismay that they were actually being enforced against individuals in direct violation of First Amendment guarantees at public universities.

For me, the Academic Freedom Seminar awakened a realization that our freedoms are not stripped from us in one fell swoop but rather slowly chipped away and that any restriction needed to be examined with the greatest possible scrutiny and allowed only when it served to ensure the proper functioning of the university or when it fell under the banner of unprotected speech in a legal sense and, even then, such restrictions needed to be formulated so that they impeded such discussions in the least intrusive manner and were not based on the content of the speech itself.  Public universities, even more than private universities, need to protect the freedom of expression as they must be cognizant of the fact that they are instruments of the government and thus actions undertaken by them directly contravene First Amendment protections when they go further than government itself is allowed to go. It is for this reason that passage of these Principles are critical to the survival of the public university.  I still remain committed to common courtesy but one must never forget that common courtesy must be a choice. When it is enforced on others, it no longer is courtesy but is instead a mandate and that mandate silences all who oppose it.  The university must resist this temptation because without freedom of expression and the full and open dialogue on any topic that may come up in polite conversation or otherwise, we cannot advance the state of knowledge.

This is especially true for an HBCU, for was it not only a little more than 50 years ago, when common courtesy dictated that African-Americans move to the back of the bus or excuse themselves from the lunch counter when a white person sought a seat?  What would have happened if Rosa Parks or the Greensboro Four had politely accepted that "common courtesy" and had not uttered that one word that strikes fear into the hearts of all who would oppress, "No"?  The answer is as simple as it is obvious: when we allow common courtesy to become a shackle in such a way that it no longer is our personal choice to do so but rather becomes obligatory, we end up with second class citizenship for those of a different race, gender, occupation, opinion, political party, age, social class, sexual orientation, religion, birthplace , or any other difference of which you may consider, and such a surrender of the basic principle that one person should not be able to dictate how another thinks or expresses themselves leads inextricably to authoritarianism and a complete breakdown of the guarding principle of what has come to be known as Western Civilization.

Wednesday, September 24, 2014

Mr. Erik Lindberg of Transition Milwaukee Fails to Understand My Position

In a blog post entitled "The End of an Illusion" posted on the Transition Milwaukee website (transitionmilwaukee.org), Mr. Lindberg continues the tired Peak Oil mantra by FINALLY making the critical admission that, in fact, we will never run out of oil:

"Or as economist Zagros Madjd-Sadjadi tries to explain it, 'We will never run out of non-renewable resources simply because the price will rise to make extraction cost-prohibitive.  At that point, we will have to switch to renewables simply because of the cost.  Furthermore, because of those price signals, entrepreneurs will come up with new ways to reduce the use of fossil fuels and other non-renewables.' (http://www.resilience.org/stories/2011-02-28/steady-state-economy-does-not-imply-zero-economic-growth).  If we look closely, we will see that Madjd-Sadjadi is sliding stealthily between two meanings of “run out.”  According to the logic of extraction, it is true, the cost of rare and buried minerals or fuels does become prohibitively high before they are entirely depleted.  No one will bother to drill 3 miles beneath the North Pole to extract the last barrel of oil.  We won’t actually run all the way out of oil, but will leave the last and most expensive oil in place.  But the fact that we won’t run out of it or other resources in this, more technical sense, doesn’t mean that we won’t run out in a more practical sense.  When they become too rare and expensive to extract, we will have in fact run out in any normal sense of the phrase.  Madjd-Sadjadi is hoping that no one, including himself I would imagine, will notice that the logic of resource depletion and the way it shows how we will never “run out” does not makes it inevitable that there will be some equally good renewable that we can “switch to” when the moment arises.  Groggy and groping in the dark for some sort of switch, like many economists, he doesn’t seem to entertain the fact that many switches simply toggle between on and off.   The whole proposition depends, at any rate, on some sort of quasi-magical belief that high cost itself can reliably synthesize raw materials as some sort of automatic price-generated feverish wish-fulfillment.  The American Dream indeed."

Mr. Lindberg claims that we "won't run out of it in a more practical sense. When they become too rare and expensive to extract, we will have in fact run out in any normal sense of the phrase." There is no such thing as a "normal sense of the phrase." Things means precisely what they mean, no more and no less, and there is only one definition of "run out" that can be applicable in this case and that is to literally have no more left. When you run out of food, it isn't that you still have a can in the pantry but don't really care for it, it means that you have actually no food left. Period.  So, therefore, he agrees with me that at some point we will no longer wish to continue to pump oil out of the ground and that there will still be oil in the ground at that point. We will not have "run out" of oil because, at some future time, when the costs are no longer so prohibitive, we might choose to go back and extract some more. The fact that this is the case is seen in the current extraction of shale oil, which once was cost-prohibitive but now, through enhanced technology and due to a high equilibrium price for oil, is now cost-competitive.

Then he goes on and says, "Madjd-Sadjadi is hoping that no one, including himself I would imagine, will notice that the logic of resource depletion and the way it shows how we will never “run out” does not makes it inevitable that there will be some equally good renewable that we can “switch to” when the moment arises.  Groggy and groping in the dark for some sort of switch, like many economists, he doesn’t seem to entertain the fact that many switches simply toggle between on and off."

Wrong!  First, I do not state that it is "inevitable that there will be some equally good renewable that we can "switch to" when the moment arises."  I simply said that we would switch to renewables. The fact that we are not currently using these renewables is a testament to the fact that they are not "equally good"!  If they were "equally good", we naturally would have switched before but they must be inferior to oil at the current price point simply because if they were "equally good", we would be indifferent at the current price between them and oil and thus would switch over as soon as the price of oil rose (but we didn't even when a barrel of oil was hovering 20% higher in cost than it is today). Might we end up with something that is worse than our current situation? Possibly. But will it be catastrophic and mean the world is coming to an end? Absolutely not. You see, Mr. Lindberg, I am not relying on us not to have some transition pains nor that we will not find ourselves with hardship. However, unlike you, I am not "Groggy and groping in the dark for some sort of switch" when the lights go out. I have a flashlight already in my hand and, while it isn't as good as my electricity, it will make do until I can locate the fuse box and replace the blown fuse. Oh, and what happens if the blown fuse cannot be replaced?  So then it cannot. However, it doesn't mean that I will stay in the dark. I also have matches, candles, and a whole host of other options. Just because it isn't necessarily going to be as good as oil doesn't mean that it isn't going to be adequate for a time and, once I realize I do not have oil available at a competitive price, I can always switch to something else, even if does mean some minor (or even major) inconveniences for a time.

"The whole proposition depends, at any rate, on some sort of quasi-magical belief that high cost itself can reliably synthesize raw materials as some sort of automatic price-generated feverish wish-fulfillment."

Wrong again! If the price rises high enough, we already have the technology and the know-how to switch over. In petroleum-poor societies (such as Germany in the 1920s and South Africa during apartheid) oil was made using the Fischer-Tropsch process.  Today we have buses running on natural gas (and there is a lot greater supply of natural gas that we can still tap) and cars running on electricity (which is usually generated by coal and we have an even greater supply of that).  If we do not have energy in the future it will not be because nature denied us, it will be because we chose to limit ourselves (by deciding that we shall not drill in certain areas, that we shall not have nuclear power, that we shall not dig for coal, we decide to dramatically reduce carbon production, etc.).

These options may not be as energy efficient as oil but it hardly means that we should worry about oil not being easily available. There is nothing magical about the fact that people will do whatever they can to save time and money using technology that actually exists now and they will do their best to find new ways to save time and money through innovation.

The essential difference between Malthusians and those of us who refuse to buy into their doomsday scenarios is that we have far more faith in human ingenuity and rationality than anyone in their camp does.

Tuesday, July 22, 2014

The Real Truth About the Debate Between Neo-Malthusian Environmentalists and the Rest of Us

QUESTIONS FROM NEO-MALTHUSIANS ANSWERED BY THE VOICE OF REASON ON THE INTERNET

1) Question: Have we reached the asymptotic limit to growth?

Answer:
The asymptotic limit actually describes what will happen AFTER we reach the stationary state of a fixed capital-labor ratio with stagnant technology. We have not yet reached that state, so we are not having to deal with the asymptotic limit. If we limit growth in natural resources by fiat or because of natural limitation, we will start in our progression towards the asymptotic limit to growth (unless technology saves us, which many Malthusian Environmentalists do not believe). So the real question is: have we reached the natural limits of resource extraction?

I believe that from a purely technical perspective, the answer is no, for all the reasons I will shortly enumerate. However, from a holistic perspective, the answer is yes, that we are probably approaching it. In other words, I suspect that we will decide that we do not wish to continue resource extraction ad infinitum for at least some of the reasons the environmental movement itself was born: we like to have pristine venues; our prosperity has awakened us to desires beyond our immediate needs; and we have realized that there are at least some resources for which we cannot maintain the current level of extraction.

As to why, technically, we are nowhere near the limit of (total) resource extraction possibilities:

* There are certain resources that we do not have to worry about conserving (solar power, silicon).

* There are other resources that are likely reaching the plateau of production and thus we will have to find substitutes in those cases where we utilize these resources extensively (gold) or we will have to discontinue their use in favor of alternative technologies (uranium). However, we have such substitutes available.

* There are still other resources where we once had limits but, due to changing technology, we can now create these resources and thus its limits are actually expanding rather than contracting (diamonds, oil).

* Then there are those resources for which we have exceeded our ability to extract them responsibility, chiefly due to the "tragedy of the commons" which can be solved by better allocation of property rights and improved awareness and regulation of externalities (fish).

* Only in the latter case, where we have already exceeded sustainability do we have to worry about limitation on the resource and only in the case where there are no good substitutes. However, there are substitutes for almost everything except the broadest of classes of goods and there are no such broad classes of goods (including energy) that are in imminent danger of complete and total collapse.

As noted, oil is really a case of a resource with expanding limits because of our ability to synthesize it from other materials (coal, natural gas, oil shale). In addition, we can often convert our oil-based products to alternative fuels (cars have run on power from the electric grid and even solar power).

As to the question of increased resource usage, I would argue that is a red herring. We really do not need increased resource usage to grow the economy. When we are faced with limited resources, we find other ways around these limits (using human ingenuity). In the face of an economy that could not generate sufficient finances to import petroleum in the aftermath of onerous conditions imposed on their country by France after World War I, German scientists developed the Fischer-Tropsch process to synthesize petroleum from coal. When diamond production threatened to limit industrial production (diamonds being a important resource used in machine tools), scientists successfully synthesized the diamond.

The interesting thing is that necessity (so to speak) is the mother of invention, as the saying goes. So I would not in the least object to doing everything in our power through selective taxation to make resources that pollute the environment or appear to be extracted at an unsustainable pace more expensive. In such a manner, we will spur innovation.

In addition, we should look at having a separate resource usage tax based on waste. The more you waste of a resource, the higher your tax rate. This will create the proper incentives to conserve and recycle. For example, here in North Carolina, I find it abhorrent that the government charges the same rate for garbage regardless of how much garbage you create and provides no credit for those who recycle. Indeed, when I decided to acquire a larger recycling bin (specifically so that I could reduce the amount of garbage going into the city landfill), the city made me pay the same price for that recycling bin as they charged for someone to purchase a garbage can. Furthermore, even though our household disposes less than the equivalent of one 13 gallon trash bag a week of garbage, recycling everything else that comes into our household, I pay the same rate as those who put 20 times that amount into the landfill and who fail to recycle at all. It is public policies such as this, not the economics profession, that is to blame for our wastefulness (indeed, it amuses some of my colleagues in the economics profession to no end in that I derive absolutely no individualistic benefit from my action and actually have driven up my costs because of my proclivity to recycle).

As to pollution, in point of fact, economic growth has proven to be a boon to the environment. As shown by Grossman and Krueger (1995), while economic growth at lower stages of development is harmful to the environment, after an economy reaches a certain point (a little over US$10,000 in per capita income), the process reverses and environmental quality improves with economic growth. One of the reasons for this is that once a population a certain threshold of prosperity, they can devote more resources to emissions control (prior to that point, other objectives tend to outweigh environmental concerns for the populace).

Now as to the question of an environmental tipping point, we very well might reach one with regard to CO2 emissions and, on that point, I believe that we need to do everything we can to keep a lid on those. However, that does not require the shuttering of our economy. Indeed, by reducing payroll and income taxes while simultaneously introducing a carbon tax, we solve two fundamental problems in our economy: creating incentives for work while reducing incentives to pollute. Indeed, if we do this by reducing predominantly rates at the lower end of the economic spectrum (perhaps by granting exemptions from taxation on the first $50,000 of income), we can accomplish a politically popular objective that both conservatives (who want lower taxes on business and individuals) and liberals (who want the tax burden transferred to the relatively affluent, which it would be in both cases since it is the affluent who would tend to pay the carbon tax and the poor who would receive the largest benefit from the raised tax exemption) could embrace. It will also likely promote economic growth even as it reduces global greenhouse emissions.


2) Question: Are we are currently far into ecological overshoot and must therefore drastically reduce the physical inputs to the economy in order to come into balance with the environment so as not to risk the collapse of our society?

Answer: We DEFINITELY disagree on this point. The reason is actually why I keep arguing that Neo-Malthusianism is pointless. You see, from my perspective, if we are "way into ecological overshoot and must . . . drastically reduce the physical inputs to the economy" it really sounds to me like we need something on the order of a reduction of 80% in our resource usage within the 10 years (or some similar reduction/time frame), which I believe is not achievable without mass extermination (which we all agree is not a viable option).

However, maybe I am misinterpreting the call for reduction because of the doomsday warning attached to it. So we need to be careful and define EXACTLY how quickly and how fast we need to reduce these inputs. You see, neo-Malthusians are arguing that we are essentially on a runaway train with the tracks out ahead. Therefore, it sound like they want us to slam the breaks. Now slamming the breaks is not without its problems: it tends to cause a lot of injuries along the way so we don't want to slam them if there really is no reason to do so. On the other hand, if we are too far-gone already to be able to do anything about it, there is no point in slamming the breaks either. Why cause panic? We are all goners anyway. Thus, my question to you is: why can't we slowly (say cut in half over 50 years) reduce consumption of those resources that have harmful environmental consequences owing to their production or consumption? If we can do this, why the doom-saying? There are plenty of good reasons to reduce the consumption of these resources without doom and gloom. If we can't do that, tell me how fast we have to reduce them. The problem is that if we have to reduce them too fast we will cause, at best, the very collapse that you wish to avoid or, at worst, the killing off a good chunk of the population. Neither of these are viable solutions to the problem.

That being said, I do not object to the concept of eliminating waste in resource usage and engaging in greater conservation and recycling efforts (especially as you have apparently conceded that we do not have to mandate a reduction in our economic growth). What I really have trouble with is the neo-Malthusian "sky is falling" attitude. We all seem to asking for policymakers to the same thing (reduce things that are bad for the ecosystem) but how you say something is often just as important as what you say. If you argue that economic growth ITSELF is a problem and that it must be controlled directly, you alienate a large segment of the population. Furthermore, you have all but admitted that this is not a necessary condition for your end result. Indeed, I would go so far as to argue that if you place artificial limits on economic growth so as to actively seek to stifle it, the result will backfire as a retrenchment of economic growth is inimical to your stated goals.

That being said, is it the case that taxation will reduce economic growth. It is possible but it is not guaranteed. That was my key concern. The problem that I saw with the argument Neo-Malthusians first put out was that economic growth itself is NOT the cause of any of the ills in our society, although economic growth is sometimes associated with those ills. For example, economic growth can lead to environmental degradation when a company engages is strip mining. At the same time, economic growth can actually lead to environmental rejuvenation when strip mining operations are required to account for their negative externalities by paying taxes on their activities that will (1) fund adequate land reclamation after their mines close (and the key is ADEQUATE, not the half-baked schemes allowed under current US law) and (2) pay for the externalities that they cause because of their operations on other parties during the operation of the mines (for example, but not limited to, paying for the cost of effluent treatment so as to not pollute water supplies and requiring mining companies to acquire the surface rights as well as the substrata rights for the entire breadth of their mining operations so that you do not have the problem as in Pennsylvania wherein homeowners and businesses are potentially endangered by having mine sinkholes develop under their properties).

The point is that we can come up with revenue-neutral tax systems that will penalize heavily all of the activities you do not like while reducing taxes on other activities that do not cause the harm over which you are justly concerned. In so doing, we can not only maintain economic growth but, in the long-run, we can actually INCREASE it because of the reduction in human health costs (and a consequent increase in human productivity).

You see, I don't have a problem with environmentalism when it framed in a win-win situation because it gets buy-in and makes us realize that we can utilize free-market capitalism (although guided in its direction via taxation of undesirable activities) as the engine for ecological change. Indeed, one of the major reasons for utilizing the taxation approach instead of the banning approach is that it will typically lead not only to more revenue but also increased compliance (see Prohibition in the United States for a good example as to why the banning approach is not as effective as the tax and let the free market decide approach).

All that is a roundabout way of saying, "yes AND no" to your question of whether we need to drastically reduce our resource inputs. We certainly have to drastically reduce CERTAIN inputs (those that cause environmental harm and those which are unsustainable in their extraction levels) but we don't have to drastically reduce ALL inputs for the reasons stated earlier.

Furthermore, HOW we choose to reduce them matters: a free market taxation-based approach will simply move our economy faster in the direction that we wish to take it and thus is the same type of positive modern state intervention that I have advocated for years. It also matters HOW FAST we choose to reduce them. Certainly, I doubt that most Neo-Malthusians advocate an complete abolishment of our oil consumption by, say, 2020. No, instead, we should seek to reduce our consumption levels and slowly increase taxation levels (or reduce cap and trade levels) so that we can reduce oil consumption at a manageable pace. Very small but steady reductions in our current consumption patterns will achieve large reductions in the not too distant future without causing severe pain to the economy (2% reductions each year in conventional crude for 25 years = 40% lower consumption of that resource) and can be achieved exclusively using higher taxation of such resources. Furthermore, this raising of the price of such resources will encourage the development of alternatives and the rapid introduction of new technologies so I prefer to give a positive spin on the whole thing and point out that there are good reasons to tax that have NOTHING to do with "running out of oil" (overreliance on trading partners who do not hold our same ideals, a trade imbalance that threatens our economic stability and the dollar, and the environmental damage caused by oil spills and increased CO2 emissions that is not paid for because of inadequate property rights regimes).

So, it isn't really true that going with my vision of the future will get us anywhere differently from the Peak Oil enthusiasts (at least with regard to oil). However, scaring people into thinking that the world (or at least our society) will end, I do not believe is the proper mechanism to motivate people and, furthermore, I do not believe that such a calamity will ever come to pass no matter what happens because as I've stated before, I believe that technology will find a way out. That means that even if we do nothing, eventually, the environmental issues will get to be so great or the cost will get to be so great for the resource (due to an imbalance between current production and consumption that cannot be met by drawing down inventories) that, like in Germany in the 1920s, scientists will find a way to substitute for another resource.

There are two dangers, however, with a neo-Malthusian approach that imposes non-market based solutions that are not present if we use a positive argument for economic transformation. First, we might panic into going too far too fast the other way is that the incentive mechanism for coming up with innovations will break down and we will find ourselves with a collapse of the economic system and no mechanism in place to save us. Thus, arguing that technology can't save us and that we are in imminent danger of economic collapse unless we put the breaks on economic growth has far greater potential for destroying our society. The second danger is that because we have heard the neo-Malthusian argument repeated for 210 years without ever having its dire predictions come to pass, many will simply ignore you as they currently are doing and thus you will get nowhere fast. The fact is that if we let the free market work, the price mechanism will cause resources to increase in price when their extraction rates are no longer sustainable and evidence from fisheries suggests that rather than complete worldwide cataclysmic collapse after years of rising production, we will instead see an undulating plateau for quite some time (and one of the reasons that fish stocks face the potential of collapse in the next 50 years is a lack of enforceability of property rights whereas if there were adequate property rights, better management of the resource would likely occur).

3) Question: Can we grow population for some time?

Answer: We MUST grow population for some time unless you want to engage in a mass extermination program (which I would hope all Neo-Malthusians would be completely against). There really is no alternative (well, I guess there is also mass sterilization but I would gather they are against that approach as well). The developing world is still rapidly growing (although at a lesser rate than before, due to enhanced economic opportunities and literacy, especially for women, and greater access to contraception). Even in cases where fertility has dropped precipitously, it will take a long time for this to translate into population reductions. For example, China, with its one-child policy, won't see a stabilization of its population until 2030.

Even in the developed world, where we have been below the replacement ratio for more than a generation, it will take at least another generation in many countries to see a dramatic decline in population. Lets look at a country like Japan (a country that has no net migration and only 1.3 births/woman, which is WELL below replacement rate), we find that the population is projected to drop by only 30% over the next 50 years.

4. Question: Can we grow resource usage for some time?

Answer: I think that the real question is: what do you think the carrying capacity of the Earth is and how fast do we need to reach it? The answer to that question dictates a wide range of policies. If we are way over the carrying capacity and we need to change things fast, it sends the wrong message to those in power to start thinking about genocide in order to achieve the goal of rapid reductions in resource usage (and we both agree that isn't a good solution). After all, it would take more than a century to cut the world population by 75% by 2100 even if tomorrow we were able to reduce the total fertility rate to the Japanese level (all of this is assuming that we reduce death rates in the developing world at the same time--if we don't improve their medical care and allow them to continue to die at current rates, especially as infants, in some countries of the developing world the fertility rate could be as high as 3 or more births per woman in order to achieve the demographic transition due to high infant mortality).

If we are only just above it or we can afford to engage in a short waiting period (say a generation or two) to start worrying about these limitations, we will achieve the demographic transition and our days of worrying will soon be behind us. After all, Japan's total fertility rate dropped in HALF (from 4 to 2) in a span of just 5 years in the 1950s and was basically steady for a generation before starting its precipitous decline in the 1970s. If we can get the growth rate up in the rest of the developed world, just as had happened in Japan, we could see our world population leveling off a lot quicker than anyone realized.


References:

Grossman, Gene M & Krueger, Alan B, 1995. "Economic Growth and the Environment," The Quarterly Journal of Economics, MIT Press, vol. 110(2), pages 353-77, May.

Thursday, July 28, 2011

Why 'No New Taxes' and Cut, Cap and Balance are Horrible Ideas (from a Conservative Perspective)

Conservatives should be ashamed of themselves with their insistence on Cut, Cap and Balance, for a balanced budget and a pledge of no new taxes (as it is currently envisioned) will lead to the rise of the regulatory state and even more tax expenditures, ultimately ushering in a new socialistic entitlement state the likes of which have never been seen before.  Remember to beware getting that which you wish for as there are always unintended consequences.

Let's take each of these concepts in isolation and see why they are such bad ideas.  The idea of cutting government expenditure itself isn't a faulty one but how do you define government expenditure?  For example, suppose that we look at the Earned Income Tax Credit.  Is that an expenditure or merely a tax cut?  Does it only become an expenditure when it results in a refundable credit?  If not, what about things like the mortgage interest deduction?

What is the difference between a charitable contribution deduction or tax credit and simply giving the charity the money out of government coffers?  In the end, very little.  The charity has more money.  The individual who gave to the charity has less.  The government is merely the pass-through agent.  Now, some would say that the difference is that when an individual gives to charity, they are directing the money to that purpose, whereas when government does the same, they are robbing everyone to accomplish the same goal.  That is one way of looking at things.  However, at the same time, if money goes to charities through private giving, there is less of a "need" for government redirection of funds.  As such, government expenditure goes down but it is merely replaced with private expenditure.  The biggest difference is that individuals, rather than the voters, are making the decisions as to the allocation of funds.  Thus, it is equivalent to giving more votes to those with more money rather than based on 'one person, one vote.'

At first, this seems like a good conservative principle.  After all, what could be better than having each individual decide what is best to do with his or her own money. Yet, by giving a tax credit or deduction, what really happens is that everyone else is forced to pay for the charitable contribution. Think about it for a second.  If we reduce government spending to what conservatives believe it should be: national defense, maybe the department of state, a few public works projects, and that's about it, tax credits and deductions represent a regulatory state gone amok.  It basically favors certain types of behavior over others and, by creating these incentives to reduce your taxes, those of us who do not believe in such activity are left holding the bill for the things that we all truly do need (national defense, etc.). However, this all begs the question: why is government regulating through an incentive mechanism private behavior at all?  Furthermore, why should you get to pay less for national defense because you are giving to your church, while I don't?

In addition, the truly insidious and onerous aspect of government isn't that it taxes, but that it regulates--and regulation can occur even if the government doesn't tax at all!  Why bother giving subsidies for 'green energy', just ban 'non-green energy'!  Why worry about redistribution of income through the tax system if you require everyone to tithe or go to jail?  These may be extreme examples but the government can get almost anything it wants done through regulation, including things that it could not accomplish through taxation.

Now what about cap and balance?  Sounds like a good idea, doesn't it?  We need to balance our family budget, so why not the government?  Shouldn't we cap government expenditures?

Actually, the answer is 'no'!  We should instead cap government revenues but let government expenditures rise and fall with the business cycle.  Furthermore, we should not cap at 18% but rather during good times we should be saving about 20% of GDP (and if the public won't do it, the government should)--and that doesn't even include government expenditure on the military and public works (which should be no more than about 10% of GDP or so)!  Where did I get this idea?

Well, God told me.

Even God himself has dictated that 'cut, cap, and balance' is a bad idea (and, if conservatives believe in anything, it is God). Indeed Keynesianism, if properly practiced, is conservative thought and anything different is, well, sinful.  So sayeth the Lord in the story of Pharaoh and Joseph:

Genesis 41:17-40 (New International Version):

17 Then Pharaoh said to Joseph, “In my dream I was standing on the bank of the Nile, 18 when out of the river there came up seven cows, fat and sleek, and they grazed among the reeds. 19 After them, seven other cows came up—scrawny and very ugly and lean. I had never seen such ugly cows in all the land of Egypt. 20 The lean, ugly cows ate up the seven fat cows that came up first. 21 But even after they ate them, no one could tell that they had done so; they looked just as ugly as before. Then I woke up.
22 “In my dream I saw seven heads of grain, full and good, growing on a single stalk. 23 After them, seven other heads sprouted—withered and thin and scorched by the east wind. 24 The thin heads of grain swallowed up the seven good heads. I told this to the magicians, but none of them could explain it to me.”
25 Then Joseph said to Pharaoh, “The dreams of Pharaoh are one and the same. God has revealed to Pharaoh what he is about to do. 26 The seven good cows are seven years, and the seven good heads of grain are seven years; it is one and the same dream. 27 The seven lean, ugly cows that came up afterward are seven years, and so are the seven worthless heads of grain scorched by the east wind: They are seven years of famine.
28 “It is just as I said to Pharaoh: God has shown Pharaoh what he is about to do. 29 Seven years of great abundance are coming throughout the land of Egypt, 30 but seven years of famine will follow them. Then all the abundance in Egypt will be forgotten, and the famine will ravage the land. 31 The abundance in the land will not be remembered, because the famine that follows it will be so severe. 32 The reason the dream was given to Pharaoh in two forms is that the matter has been firmly decided by God, and God will do it soon.
33 “And now let Pharaoh look for a discerning and wise man and put him in charge of the land of Egypt. 34 Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt during the seven years of abundance. 35 They should collect all the food of these good years that are coming and store up the grain under the authority of Pharaoh, to be kept in the cities for food. 36 This food should be held in reserve for the country, to be used during the seven years of famine that will come upon Egypt, so that the country may not be ruined by the famine.”
37 The plan seemed good to Pharaoh and to all his officials. 38 So Pharaoh asked them, “Can we find anyone like this man, one in whom is the spirit of God[a]?”
39 Then Pharaoh said to Joseph, “Since God has made all this known to you, there is no one so discerning and wise as you. 40 You shall be in charge of my palace, and all my people are to submit to your orders. Only with respect to the throne will I be greater than you.”

However, note what the story says: we must save during the good years to spend during the bad years. We must balance the budget, not yearly, but rather over the business cycle (in the days of Pharoah, the business cycle followed the grain cycle).  And how much should government take?  Look at Genesis 41:34: "Let Pharaoh appoint commissioners over the land to take a fifth of the harvest of Egypt."   So "cut, cap, and balance" is a horrible idea and so is the balanced budget amendment.  It would lead to us squander our treasure during our feast years, only to starve during our famine years.

So ideally, from a conservative perspective in good times, government should take 30% of our GDP and be required to SAVE 20% of GDP (so that would mean a $2.8 trillion budget surplus).  In bad times, 0% (yes, cut all taxes to zero during recessions--I mean they are recessions, right?) and run a budget deficit of whatever it takes to generate full employment during recessions.  Now that's a good conservative prescription for success.

Only one potential problem (and it is a big problem -- probably fatal to this plan): how do we know we are in good times or bad times?  Unfortunately, too many people think it is the famine time even when it is the feast time.  Oh well.