Winston-Salem State University (WSSU) became the fourth university in the
country, the second public university, the first historically black college or
university (HBCU), the first university in the South, and the first university
that does not offer a Ph.D. degree to adopt the Chicago Principles when its
Faculty Senate passed a resolution in favor of adoption by a vote of 36 to 0
with one abstention on September 10, 2015. Two weeks later, on September 24,
2015, the General Faculty of WSSU reaffirmed this decision, voting 100 to 8 in
favor of the Chicago Principles.
I would not have even known about the
Chicago Principles were it not for the activities of the Institute for Humane Studies at George Mason University and the chance
invitation that I received to be a part of the Academic Freedom Seminar in July.
Along with that invitation came a recommendation to read up on the Chicago
Principles, which I wholeheartedly endorsed though I thought for a while that
they were almost self-evident and thus should not require a discussion at all.
Indeed, much of the time the nuances of speech codes, trigger warnings, and
microaggressions appeared to be more about common courtesy until I discovered to
my dismay that they were actually being enforced against individuals in direct
violation of First Amendment guarantees at public universities.
For me,
the Academic Freedom Seminar awakened a realization that our freedoms are not
stripped from us in one fell swoop but rather slowly chipped away and that any
restriction needed to be examined with the greatest possible scrutiny and
allowed only when it served to ensure the proper functioning of the university
or when it fell under the banner of unprotected speech in a legal sense and,
even then, such restrictions needed to be formulated so that they impeded such
discussions in the least intrusive manner and were not based on the content of
the speech itself. Public universities, even more than private universities,
need to protect the freedom of expression as they must be cognizant of the fact
that they are instruments of the government and thus actions undertaken by them
directly contravene First Amendment protections when they go further than
government itself is allowed to go. It is for this reason that passage of these
Principles are critical to the survival of the public university. I still
remain committed to common courtesy but one must never forget that common
courtesy must be a choice. When it is enforced on others, it no longer is
courtesy but is instead a mandate and that mandate silences all who oppose it.
The university must resist this temptation because without freedom of expression
and the full and open dialogue on any topic that may come up in polite
conversation or otherwise, we cannot advance the state of knowledge.
This is especially true for an HBCU, for was it not only a little more than 50 years ago,
when common courtesy dictated that African-Americans move to the back of the bus
or excuse themselves from the lunch counter when a white person sought a seat?
What would have happened if Rosa Parks or the Greensboro Four had politely
accepted that "common courtesy" and had not uttered that one word that strikes
fear into the hearts of all who would oppress, "No"? The answer is as simple as
it is obvious: when we allow common courtesy to become a shackle in such a way
that it no longer is our personal choice to do so but rather becomes obligatory,
we end up with second class citizenship for those of a different race, gender,
occupation, opinion, political party, age, social class, sexual orientation,
religion, birthplace , or any other difference of which you may consider, and
such a surrender of the basic principle that one person should not be able to
dictate how another thinks or expresses themselves leads inextricably to
authoritarianism and a complete breakdown of the guarding principle of what has
come to be known as Western Civilization.
Friday, September 25, 2015
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